{"id":1365,"date":"2024-12-17T17:53:14","date_gmt":"2024-12-18T03:53:14","guid":{"rendered":"https:\/\/se-asiacenter.org\/?p=1365"},"modified":"2025-02-06T08:26:33","modified_gmt":"2025-02-06T18:26:33","slug":"article-iv-multi-cultural-or-cross-cultural-perspectives","status":"publish","type":"post","link":"https:\/\/se-asiacenter.org\/index.php\/2024\/12\/17\/article-iv-multi-cultural-or-cross-cultural-perspectives\/","title":{"rendered":"Article IV\u00a0 Multi-cultural or Cross-cultural Perspectives \u00a0"},"content":{"rendered":"
A first suggestion is to switch our terminology from multicultural to cross-cultural. The new adjective must go with an action. This action, I call \u201cbridge-building.\u201d\u00a0<\/em><\/h5>\n

Putting two ethnic groups together, a simple multicultural approach, can be, without due preparation, counterproductive to inflammatory. Police know that when you have White Supremacists and Black Lives Matter groups both marching for their cause, you don\u2019t propose just put them together, so they\u2019ll learn about each other and get along fine. Tutsi and Hutus living together in Rwanda have managed to alienate and kill each other genocidally by the hundreds of thousands. The Islamic Arabic Sudanese government with a penchant for genocidal killing of its compatriots exterminated millions more fighting non-Arab Christians and animists in the south and Darfur tribes in the west who resisted \u201cacculturation\u201d efforts and economic inequities. Afghanistan, Syria, Iraq, Libya, Bosnia-Herzegovina, Pakistan, India, Myanmar, and China are all plagued by deadly ethnic-racial violence with peoples within and on their borders. In fact, if multiculturalism were a fix, America would be a haven of harmony. Instead, the list of such multicultural violence and conflict throughout the world and throughout history is endless. Proximity and exposure to a different culture is not per se<\/em> a remedy, and may even be the tinder for conflagration.<\/p>\n

\"\"The term multi<\/em>culturalism in its simplest form and its implementation expresses no will to get to know one another or to cooperate. I believe that we can do better. \u201cCross<\/em>-cultural,\u201d means, more appropriately, according to Collins Dictionary, \u201cinvolving or bridging the differences between cultures.\u201d A multicultural school is an integrated school, but as school integration in Little Rock, Alabama in 1957 demonstrated, integration does not automatically teach harmony. Despite Federal Airborne Division escorts, the brave Little Rock Nine Black school children were relentlessly and violently harassed and attacked with acid in the face, kicks in the stomach, shoves down the stairs, intimidation, and exclusion. Bridge building was nowhere in the curriculum.<\/p>\n

Today the curriculum is not much better and, in fact, often builds more walls than bridges. Texas Board of Education may be America\u2019s leader in selective white-washed history. The Board has effectively all but eliminated the evils of slavery, lynching history, the Trail of Tears, the Mexican-American War, and the like. Worse still, Texas\u2019s textbook purchasing power has dictated to publishers how to write history not only for Texas, but with ripple effects all over the South and all the way north to the conservative prairie and mountain states. The Texas Board has, in effect, overridden the supposed goal of the US Supreme Court\u2019s Brown vs. Board of Education of Topeka that was supposed to integrate schools. Had the Court mandated cross-cultural<\/em> (bridge-building) schools, the outcome may have been different.<\/p>\n

Our schools like our society at large both wittingly and unwittingly perpetuate a segregationist multiculturalism. Real-estate-banking red lining, reservations, Africa-Asia-Euro-Latin-centric studies, and American history courses all contribute to hardening our tribal divisions. Unwittingly, our 60\u2019s to 70\u2019s \u201cpeace brother!\u201d tolerance movement unwittingly taught us that we need to respect each other. We did not have in mind genocidal ISIS beheaders or Boco Haram enslavers and ransomers of school girls. We did not envision misogynist Taliban as part of the \u201csalad bowl\u201d or \u201cmosaic\u201d society that came to replace \u201cmelting pot\u201d society as the new value. Nevertheless, \u201cacculturation\u201d became a naughty word. Salad bowls taste good by enhancing the flavor of each independent ingredient keeping its own flavor, but enhanced when mixed with other ingredients. Mosaics, likewise, become beautiful by their combination of individual perhaps less impressive pieces keeping their character, but enhanced in beauty when combined with other such pieces. The new metaphorical aspiration descriptions or goals are preferable to a homogeneous Euro-centric melting pot as preferred by historian Arthur Schlesinger.<\/p>\n

The melting pot creates a homogeneous society that is less conflictual, yes. But melting pots when coerced, e.g., China or to lesser degree America and epitomized by the Texas Board of Education, engender authoritarian, oppressive, unfriendly, highly conflictual methods to reach that homogeneity \u2013 if it is ever to be reached at all.<\/p>\n

But the salad bowl, another way of saying multicultural, is not without caveats. Salad bowls, may also be conflictual if all of the ingredients do not automatically blend their flavors compatibly. In America\u2019s early history, with many exceptions, Northern European salad elements seemed to work better than when Southern and Eastern European ingredients began to arrive in the 1800\u2019s and early 1900\u2019s. More rural and less technologically developed, the newcomers were considered slow to learn. Chinese, Mexicans, Mestizos, and indigenous peoples were still more incompatible to the salad bowl as they had also been largely un-melted in the melting pot.<\/p>\n

Furthermore, the \u201csalad bowl\u201d may even be at times a new iteration and glorification of the old segregationist separate-but-equal culture imagined as tasty or beautiful. But again, with all of its good intentions, if salad bowls condone each of our culture\u2019s heritage preservation and with no attempt to harmonize, but an disingenuous institutional condonation of competition, we have a treacherous conflictual, inequitable situation on our hands.<\/p>\n

What we did in the 60\u2019s and 70\u2019s was to dispose of the melting pot and substitute the salad bowl. <\/em><\/p>\n

We demanded respect for students, youth, Blacks, women, etc. The paradoxical outcome was still divisiveness \u2013 disrespect for teachers, Blacks vs. Whites, women vs. men, poor vs. rich, etc. The inadvertent outcome of every-group-for-itself, respect-for-everyone promoted just the opposite of Hippie harmony and peace. Each group vying for a piece of the pie did not promote a cross-cultural-bridge-building positive-sum mindset.<\/p>\n

The failed propagandistic mono-culturalistic authoritarian Euro-centric melting-pot approach was now copied by minorities in their efforts to ascend the hierarchy. Ethnocentric cultural pride now became a respected new value and new goal for each and every group \u2013 not just the Euro-centric majority. Today\u2019s besieged and besieging White supremacists, Southern \u201clost causers,\u201d rebellious, uncontrollable youth, rogue African-American looter rioters, and Asians tightening their ethnic enclaves even more are in much part ripple effects of the well-meaning 60\u2019s-70\u2019s. And neither melting pots nor salad bowls have achieved equitable human rights protections for women, Blacks, indigenous peoples, immigrants, children, or other minorities. We got our wish, but we may need more wishes to come true to fine-tune the first wish \u2013 for salad-bowl respect. The salad bowl has not brought harmony and peace.<\/p>\n

\"\"So how then do we switch our metaphor to one more appropriate? I\u2019d say, how can we build bridges instead of inadvertently erecting walls of separation, hate, despair, and counter-productive conflict?\u00a0 In our first three articles, we have already explored how to stress commonalities, positive-sum solutions, and getting to know ourselves and others much more profoundly and objectively. Great start for a more harmonious less dysfunctional society. This article has shown us one more pitfall on our path to harmony. Lessons started early in life that we are all part of the human<\/em> race have the largest impact. In our next article we will discuss the dangers of small-pictures and the importance of big-picture thinking to change ourselves and the world.<\/p>\n

What else can we do now? No, we do not want to go back to the melting pot. We do not want to quash creativity or cultures. What we can do is to recognize what doesn\u2019t work quite as we expected. We must work to correct these mistakes that we now know that we made. We can begin to defuse group-centric, cut-throat competitive culture that we have wished upon ourselves. We need to reimagine how our society can reformulate itself from infancy, parenting, school, governance, and economic and judicial systems. We need to think cross-cultural<\/em> bridge building <\/em>in whatever we do or organize.<\/p>\n

Cross-cultural means to us deliberate<\/em> action to bring about a deeper<\/em> awakening about our own culture and<\/em> that of others in an attempt to learn from others and understand the dynamic interchange between cultures. This deliberate process when done thoughtfully and compassionately will change for the better all cultures involved. There is no ideological, ethno-centric, sectarian goal. We do not know how each culture will change except to know that we will all be more skilled at dealing with one another and living together on an ever smaller planet. All ships anywhere on the planet will rise with the tide.<\/p>\n

_________________<\/p>\n

\"\"This article is part of an 8 part series by Peter Porr that can be downloaded as an e-book.<\/p>\n

Download<\/a>\u00a0the complimentary e-book.<\/p>\n

Download<\/a>\u00a0this article only as a PDF.<\/p>\n

 <\/p>\n

_____________________________________________________<\/p>\n

Reference: Dana Goldstein, \u201cTwo States. Eight Textbooks. Two American Stories. American History Textbooks Can Differ across the Country, in Ways That Are Shaded by Partisan Politics,\u201d New York Times, Jan 12, 2020, https:\/\/www.nytimes.com\/interactive\/2020\/01\/12\/us\/texas-vs-california-history-textbooks.html.<\/em><\/p>\n

Arthur Schlesinger, Jr.,\u00a0Disuniting of America: Reflections on a Multicultural Society, W.W. Norton Company, New York, NY, 1991.<\/em><\/p>\n

Robert Dahl, How Democratic Is the American Constitution? \u00a0Yale University Press, 2003.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

A first suggestion is to switch our terminology from multicultural to cross-cultural. The new adjective must go with an action. This action, I call \u201cbridge-building.\u201d\u00a0 Putting two ethnic groups together, Read More …<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[394],"tags":[69,64,408,406,407],"class_list":["post-1365","post","type-post","status-publish","format-standard","hentry","category-healing-illinois-article-series","tag-cross-cultural","tag-education","tag-melting-pot","tag-multi-cultural","tag-reform"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/posts\/1365","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/comments?post=1365"}],"version-history":[{"count":4,"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/posts\/1365\/revisions"}],"predecessor-version":[{"id":1371,"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/posts\/1365\/revisions\/1371"}],"wp:attachment":[{"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/media?parent=1365"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/categories?post=1365"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/se-asiacenter.org\/index.php\/wp-json\/wp\/v2\/tags?post=1365"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}